What should a Christian’s view of natural selection be? Is it an invention? Is it nature’s great creative force? Is it good? Is it natural?

Historic moments in the conversation about beginnings

Adventists and creation go together like jam and bread, but things were not always this way.

Darwin saw evolution as a slow and steady process with species gradually transforming into new species over long time. He thought that the fossil record should provide evidence for his theory. However, the needed evidence proved to be elusive.

New nature documentary by Dr. Gordon Wilson premiers on March 6.

The theory of evolution has pervaded most fields of knowledge. Therefore, it is important to know the fundamentals of this theory in order to understand how this ideology influences interpretations of data from nature and differs from the biblical creation model of the origin of life forms.

The denial of miracles is a recent phenomenon based on how modernity has chosen to understand the workings of nature and what is possible in it. Belief in a personal God (theism), however, argues that through God’s actions, an event that is naturally impossible can be transformed into a real historical event. This article was originally published in Perspective Digest, v. 24/2.

Ancient Near Eastern views should be considered part of the history of the idea of evolution. The biblical Creation account, in describing the divine actions through which God actually brought the cosmos into existence, was likely deconstructing the alternative theories or speculations of origins available in the Ancient Near East. Consequently, the biblical narrative can be used as well to deconstruct contemporary cosmogonies and evolution. This article was originally published on Perspective Digest, v.24/3.

Why are we trying to find extraterrestrial intelligence, using our intelligence, while at the same time precluding the possibility that an intelligence was involved in the origin of our world?

How can some people be so certain about evolution, while others, with the same certainty, deny it? Part of the answer can, in broad terms, be boiled down to the difference between what is seen and what is not seen. More specifically, and in the context of evolution itself, this disparity arises from the difference between microevolution and macroevolution. What are these two concepts, and how does the difference between them help explain much of the controversy surrounding the theory of evolution? This article was published on the August 2019 issue of Signs of the Times.

A living being is more than the collection of the multitude of organic components of which it is made.

The biblical view of death is essentially different from the one proposed by evolution. While the belief in evolution implies that death is inextricably intertwined with life and therefore has to be accepted and eventually managed, the biblical teaching of creation implies that death is an absurdity to be feared and rejected. Published in Dialogue 30/3.

ARTICLE. This article examines linguistic and thematic parallelisms found in two passages of Genesis (Gen 1:28-3:21 and Gen 9:1-27) that describe God’s instructions to humans at creation and after the flood, and their subsequent response. Published in Origins n. 65.

Most nature documentaries include some language that refers to an underlying naturalistic understanding of origins. However, the recently released nature documentary “The Riot and the Dance” breaks this common pattern in a refreshing way.

October 31, 2017 marked 500 years since Martin Luther strode through the crisp autumn air of Wittenberg’s streets, making his way toward the Castle Church. Clutched in his hand were nails, a hammer and a revolutionary document.

With the scientific knowledge we currently have of nature, is it still reasonable to believe in miracles?

In a world drowning in information, there is an even stronger search for ultimate truth. It seems the information age expects each of us to sort out misleading advertisements, internet “facts”, and professionally perpetrated misinformation in our own attempts to determine what is true.

The Sabbath, a day set aside to honor the Creator, provides an important opportunity to review briefly two spiritual riches, among many, of the Genesis Creation narratives.

Published in Jiří Moskala, ed., Meeting with God on the Mountains: Essays in Honor of Richard M. Davidson (Berrien Springs, MI: Old Testament Department, Seventh-day Adventist Theological Society, Andrews University, 2016), 683-718.

In 1813, French geologist Alexandre Brongniart published a paper on the mineralogical classification of rocks where he introduced the new name “ophiolite” for a suite of dark rocks rich in the mineral serpentine. The name was coined from the Greek words for “snake” and “rock,” which seemed fitting, given the smooth dark green appearance of ophiolites, vaguely reminiscent of snake-skin.